Beliefs

The entire Bible in its original writings is verbally inspired by God and is of plenary authority (2 Tim. 3:16, 17; 2 Pet. 1:21).

There is one God, eternally existing in three Persons: Father, Son, and Holy Spirit, each possessing all the attributes of deity. (Deut. 6:4; Gen. 1:1-3; Gen 1: 26, John 1:1-5, 14; John 14:7-9; 2 Cor. 13:14).

Jesus Christ was begotten by the Holy Spirit and born of a virgin, and is fully God and fully man (Luke 1:35; Phil. 2:6-9; Rom. 1:3, 4).

God created mankind to have fellowship with Him, but man defied God through unbelief. Therefore, we need His saving grace to bring us back into fellowship with Him. All men by nature are dead in trespasses and sins and are, therefore, totally unable by their own wisdom or strength to do anything pleasing to God (Gen. 1:26-31; Rom. 5:12; Eph. 2:1-3; Rom. 3:10; 1 Cor. 1:18-31).

God justifies (saves) ungodly sinners by His grace through personal faith in the atoning death (shed blood), burial and resurrection of His Son, Jesus Christ. This complete salvation is given as a free gift of God and cannot be attained through our own efforts or works (1 John 4:10; Rom. 3:24-28; 5:1, 8-9; Eph. 2:8, 9).

All the saved are eternally secure in Christ (Col. 3:1-4; Phil. 1:6; Rom. 8:1; 8:29-34; 8:38, 39; John 10:27-29; Eph. 1:13, 14).

The Holy Spirit is a Person. He convicts the world of sin, draws sinners to Christ, and indwells and empowers believers (John 16:8; Titus 3:5; 1 Cor. 12:13; Eph. 1:13, 17, 18; 3:16).

In the present dispensation there is only one true Church, which is called the Body of Christ (1 Cor. 12:13; Eph. 1:22, 23; 3:1-6) The historical manifestation of the Body of Christ began with the Apostle Paul before he wrote his first epistle (1 Thess. 2:14-16 cf. Acts 13:45, 46; Phil. 1:5, 6 cf. Acts 16; 1 Cor. 12:13,27 cf. Acts 18).

Jesus Christ was resurrected bodily from the dead (Luke 24:39-43). Therefore, everyone will be resurrected bodily (Acts 24:15): the saved to everlasting glory and the unsaved to everlasting punishment (John 5:29; Rev. 20:11-15).

We are dispensational in theology according to the teachings of the Apostle Paul.

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If you are a first-time guest or have been a member for years, come as you are and join us on Sunday mornings. Sundays are focused on worshiping and learning together as a community.

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